3 Aug 2015

Tirta Empul- Place to Purify Yourself

Bali
Bali is a small island that is rich in tourist destinations likes beaches, lakes, and mountains. But do yo know, not only that place you can visit. Bali also presents temples which has a special attraction for you. Temples in Bali generally serves as a place to pray for Hindus people. Several temples in Bali also serves as a place for ‘Melukat’ (ablutions). There are many temples in Bali which has a holy spring that serves as a place for ‘Melukat’. One of the many temples known as a place of ablutions named Tirta Empul Temple.
tirta empul
Yesterday i was visited Tirta Empul Temple. Located in Manukaya Village, Tampaksiring, Gianyar Bali. According to local people, name of Tirta Empul Temple taken from the springs called Tirta Empul which when it defined is a water that gushes from the ground. So Tirta Empul is holy water that gushes out of the ground (holy spring).
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To get to the holy spring, first I had to pass through the outside part of the temple. Here there are many statues that decorated by garden of lush tropical plants. In the middle of the garden there are path that lead me to ‘Candi Bentar’, which is the entrance to the temple. After passed the entrance, finally I was arrived at the middle part of the temple.
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Here there are rectangular pool which has approximately 30 pieces showers that lined from east to the west with clear water flows from each showers. It made me impatient to showers here. But before I was showers, there are main requirement, I was must used ‘Kamen’ (Balinese Sarong).
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I was felt my body is so light and calm after one hour showers. This proves that, in this pool really contained holy water. That’s my little experience while visiting Tirta Empul Temple, and I really want to visit this temple again.
If you want to try the fresh water of tirta empul temple, I recommend you to booking trusted travel agent in Bali, to make your holiday in bali be more easy
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21 Jul 2015

Dramatic Love Story of Balinese People

3.MENGENANG-Kisah-Asmara-Jayaprana-Dan-Layon-Sari








If Europe has a Romeo and Juliet story, Bali has Jayaprana and Layon Sari Story. Jayaprana story is the married couple story who are considered as ideal future in Kalianget Wanekeling Kingdom. But, because Layon Sari so beautiful, the king who ruled when it want to married Layon Sari and attempted to kill Jayaprana.
Jayaprana finally had to die by an evil stratagem of The King who sent him to the Bali northwest and fight with the pirates. On arrival in the Terima Gulf , Jayaparan was killed on the orders of the king by Patih Saunggaling . Even Jayaprana was died, Layon Sari still doesn’t want married with The King. Layon Sari chose to follow her husband's death
Heard a love story about Jayaprana and Layon Sari invited my attention to visited their funeral. Located in Terima Gulf Forest, Sumbre Klampok Gerokgak Village, I need times about 1 hour from Singaraja City.
When visited the Jayaprana Funeral, in addition to recalled the Layon Sari romance and loyalty story, it can inspired back my love story with my wife, family and dear ones.
In this place I also visited a temple. To reach the temple, from Jayaprana Funeral location, I need a long and steep ascent, but the surrounding scenery made all my efforts are not futile. The Temple contains glass box featuring Jayaprana and Layonsari sculptures. The calm atmosphere and beautiful scenery around the funeral. I can saw Menjangan Island and even some mountain in Java from this funeral.

Mekepung Schedule 2015

Makepung Schedule 2015

Makepung
Makepung is the name of a major grand prix in Jembrana Regency, West Bali, which features racing buffalo races. Hundreds of pairs of buffaloes are teamed up together with their jockeys riding the traditional wooden ploughs that are slightly modified for the competition.  If you want to see this unique race, you can see the schedule on this blog.
Makepung Schedule 2015
  1. Sunday, 12th July 2015 Located in DlodBrawah Circuit
  2. Sunday, 26th July 2015 Located in Sanghyang Cerik Circuit, Tuwed Village
  3. Sunday, 9th August 2015 Located in Mertasari (BUPATI CUP )
  4. Sunday, 23th August 2015 Located in Pangkung Dalem Circuit
  5. Sunday, 6th September 2015 Located in Dlodbrawah Circuit
  6. Sunday, 20th September 2015 Located in Awen Circuit
  7. Sunday, 4th October 2015 Located in Mertasari Circuit
  8. Sunday, 18th October 2015 Located in Kaliakah Circuit
  9. Sunday, 1st November 2015 Located in Dlodbrawah Circuit
  10. Sunday, 15th November 2015 Located in Sanghyang Cerik Circuit, Tuwed Village (JEMBRANA CUP)
Let’s watch this unique race which just can you see in Jembrana Regency. Don’t let you miss this race full of culture

Taman Ayun Temple



Visited Taman Ayun Temple is one of the joys in my life. Located in Mengwi Village, Badung Regency it need times about 40 minutes from Ngurah Rai International Airport.
Taman Ayun in Balinese language, meaning Beautiful Park. I think it is the correct meaning, because when arrived at the parking area I was able to see the beauty of this park. Taman Ayun Temple has a beautiful view. The Charm comes from the pool surrounding temple complex of buildings, which is located on 4 hectares area.
From a distance I saw the pool water looks like a bracelet, so it seems temple building is above the water surface. The beautiful view is more completed with a trees and flowers growed around the temple building.
Taman Ayun temple complex consists of three parts, that are open spaces, the main building, and buildings are reserved for gods and goddesses. In the first part, are used for various religious activities and stage arts, i can enjoy the beautiful arrangement of “Meru”, that is a pagoda with terraced roof typical building temples in Bali. While in the second part, I met building named Bale Pelik decorated by a sculpture, relief, and Nawa Sanga God statue.

6 May 2015

HYSTORICAL BATIK

 
Batik is a technique of wax-resist dyeing applied to whole cloth, or cloth made using this technique. Batik is made either by drawing dots and lines of the resist with a spouted tool called a canting , or by printing the resist with a copper stamp called a cap. The applied wax resists dyes and therefore allows the artisan to color selectively by soaking the cloth in one color, removing the wax with boiling water, and repeating if multiple colors are desired.
A tradition of making batik is found in various countries, including Nigeria, Singapore, India, Malaysia, Philippines and Sri Lanka; the batik of Indonesia, however, is the most well-known. Indonesian batik made in the island of Java has a long history of acculturation, with diverse patterns influenced by a variety of cultures, and is the most developed in terms of pattern, technique, and the quality of workmanship. On October 2009, UNESCO designated Indonesian batik as a Masterpiece of Oral and Intangible Heritage of Humanity.

HISTORY
Wax resist dyeing of fabric is an ancient art form. It already existed in Egypt in the 4th century BC, where it was used to wrap mummies; linen was soaked in wax, and scratched using a stylus. In Asia, the technique was practiced in China during the Tang Dynasty (618-907 AD), and in India and Japan during the Nara Period (645-794 AD). In Africa it was originally practiced by the Yoruba tribe in Nigeria, Soninke and Wolof in Senegal. These African version however, uses cassava starch or rice paste, or mud as a resist instead of beeswax.
The art of batik is most highly developed in the island of Java in Indonesia. In Java, all the materials for the process are readily available — cotton and beeswax and plants from which different vegetable dyes are made. Indonesian batik predates written records: G. P. Rouffaer argues that the technique might have been introduced during the 6th or 7th century from India or Sri Lanka. On the other hand, the Dutch archaeologist J.L.A. Brandes and the Indonesian archaeologist F.A. Sutjipto believe Indonesian batik is a native tradition, since regions such as Toraja, Flores, Halmahera, and Papua, which were not directly influenced by Hinduism, have an age-old tradition of batik making.Rouffaer reported that the gringsing pattern was already known by the 12th century in Kediri, East Java. He concluded that this delicate pattern could be created only by using the canting, an etching tool that holds a small reservoir of hot wax, and proposed that the canting was invented in Java around that time. The carving details of clothes worn by East Javanese Prajnaparamita statues from around the 13th century show intricate floral patterns within rounded margins, similar to today's traditional Javanese jlamprang or ceplok batik motif. The motif is thought to represent the lotus, a sacred flower in Hindu-Buddhist beliefs. This evidence suggests that intricate batik fabric patterns applied with the canting existed in 13th-century Java or even earlier.
In Europe, the technique was described for the first time in the History of Java, published in London in 1817 by Stamford Raffles, who had been a British governor for the island. In 1873 the Dutch merchant Van Rijckevorsel gave the pieces he collected during a trip to Indonesia to the ethnographic museum in Rotterdam. Today the Tropenmuseum houses the biggest collection of Indonesian batik in the Netherlands. The Dutch and Chinese colonists were active in developing batik, particularly coastal batik, in the late colonial era. They introduced new patterns as well as the use of the cap (copper block stamps) to mass-produce batiks. Displayed at the Exposition Universelle at Paris in 1900, the Indonesian batik impressed the public and artists.
In the 1920s, Javanese batik makers migrating to Malaya (now Malaysia) introduced the use of wax and copper blocks to its east coast.
In Subsaharan Africa, Javanese batik was introduced in the 19th century by Dutch and English traders. The local people there adapted the Javanese batik, making larger motifs with thicker lines and more colors. In the 1970s, batik was introduced to Australia, where aboriginal artists at Erna Bella have developed it as their own craft.